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Research Article Volume 1 · Issue 1 · 2026 · pp. 182-191

Tradition in Transition: Muslim Reform Movements and Community Responses in Kerala

Abstract

Islam has had a long and continuous presence in Kerala since the beginning of Islam in Arabia. The early maritime trade relations between Arab merchants and the Malabar coast facilitated the expansion of Islam in Kerala. These interactions greatly contributed to the establishment of Islam in the region. From the earliest phase of Islamic expansion, a considerable portion of the indigenous population was attracted to the new religious ideas for various social, cultural and economic reasons. The Arabs founded numerous mosques along Kerala’s coastal areas, which functioned not only as spaces of worship but also as centres for religious learning, community interaction, and the propagation of Islamic teachings. Consequently, these institutions played a pivotal role in the early consolidation of Islamic identity in Kerala.

Keywords

Muslim Reform Movements Islamic Tradition Community Responses Muslim Society in Kerala Religious and Social Change

References

1. Syed Moideensha,et.al., (ed.), Islamika Darshanam (Mal.),1995, p.2
2. M.Abdul Samad, Islam in Kerala Groups and Movements in 20"' Century,1998, p.26
3. K.M.Seethi, 'Kerala Muslingal Navodhana Munnettam', Farook College Golden Jubilee Souvenir (Mai.), p.86
4. Ajmal Mueen M. A, Historic Roots of Islamic Revival and Muslim Reformism in Kerala, IJRAR October 2018, Volume 5, Issue 4 ,www.ijrar.org visited on 18-10-2025
5. A.Abdussalam Sullami, Muslingalude Anacharangal Oru Samagra Veekshanam (Mai.), 1998, p.l.
6. Filippo Osella and Caroline Osella, Islamism and Social Reform in Kerala, South India, Modern Asian Studies 42, 2/3 (2008), p.321
7. Abdul Jabar Thripanachi, 'Keralathele Muslim Vidhyabhyasathapanangal Uthbavavum Valarchayum', Mujahid State Conference Souvenir, 1996, p.93.
8. The Islahi Movement in Kerala emerged as a significant socio-religious reform initiative aimed at revitalizing the Muslim community through religious, educational, and social reforms.
9. Abdu Aneez Madani, 'Sunnath Bidahth'(Mal.), Mujahid State Conference Souvenir,1992, p.87.
10. Sunni Islam refers primarily to the customary practices of Prophet Mvihairvmad. The term Sunni derives from Sunnah and has the general meaning of customary practices. This practice, this Sunnath is preserved in the Hadith, the tradition that consists of the accounts of what the Prophet said or did and sometimes with his tacit approval of an action. See more details on Salvation, Souvenir on the International exhibition of Islam, 2006, p.83
11. The term Bid‘ah refers to beliefs and practices traditionally followed by certain segments of the Muslim community that contradict the fundamental tenets of Islam. Such beliefs are considered deviations from the core principles of the faith. Reformist scholars argued that Bid‘ah violates the purity of Islamic doctrine and causes the community to deviate from the true path prescribed in the Qur’an and Sunnah
12. M.Muliammad Kannu, Vakkam Maulaviyum Navodhana Nayakanmarum (Mal.), 1982, p.30.
13. Ibid.
14. M. Abdulsamad, op.cit,p.68.
15. E.K.Ahammadkutty, 'Salafi Movements in India, A Historical survey', Mujahid State Conference Souvenir, 1992, p.20
16. The society Act xxi of 1860 as per No.52 of 1931-1932, See more details on Constitution of the Kerala Jame-at- Ulama, p.2.
17. E.Moudu Maulavi, Maulaviyude Athmakatha Autobiography (Mal.), 1985, p.9
18. Abdul Majeed Varanakkara, Keralathile Salafi Sangadanagal, Salafi Prabhodanavum Lakshyavum Margavum (selected Essays)', Mujahid State Conference Sovenir,1991,p.l00.
19. 'Nammude Madrasa Prasthanam', Kerala Naduvathul Mujahiden Annual Souvenir, 1968, p.30.
20. P.Muhammad Kuttassery, 'Madrasa Prasthanam Charithravum Dauthyavum' (Mal.), Thiruragadi Nurul Islam Madrasa 60"' Annual Souvenir,p.46
21. Sayyid Abdu Ala Maududi, Islaminde Sandesham (Mal.),1996, p.l4.

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Dr. Shefi A.E. (2026). Tradition in Transition: Muslim Reform Movements and Community Responses in Kerala. Kerala History and Studies Journal, 1 (1) , 182-191 .
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APA 7th edition
Dr. Shefi A.E.. "Tradition in Transition: Muslim Reform Movements and Community Responses in Kerala." Kerala History and Studies Journal, vol. 1, no. 1, 2026, pp. 182-191.
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MLA 9th edition
Dr. Shefi A.E.. "Tradition in Transition: Muslim Reform Movements and Community Responses in Kerala." Kerala History and Studies Journal 1, no. 1 (2026): 182-191.
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